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Tuesday, October 2, 2012
Friday, January 20, 2012
Gen y
Gen y we are the Gen y
We ask questions and seek answers
We ridicule the previous generation’s thoughts
We do things our way and the way we want to
Not the way the others want us to do
We were traumatized by wars
And bought up by revolutions
We give new twist to old things
And call it remixes
To us equal are both genders
And free is the mind to wander
We create cultures that are totally the Polar opposites
We are National and International at the same time
We believe in living life king size
We have twisted languages and styles
And now we are the ones leading the next big revolution
That’s us for you in a nut shell
We ask questions and seek answers
We ridicule the previous generation’s thoughts
We do things our way and the way we want to
Not the way the others want us to do
We were traumatized by wars
And bought up by revolutions
We give new twist to old things
And call it remixes
To us equal are both genders
And free is the mind to wander
We create cultures that are totally the Polar opposites
We are National and International at the same time
We believe in living life king size
We have twisted languages and styles
And now we are the ones leading the next big revolution
That’s us for you in a nut shell
I am still here
You hoped by hitting me I will fall
You thought by killing me I would die
But guess what I am still here
I haven’t fallen nor have I died
You are nothing but a twisted piece of flesh
I say this because I aint scared of you or of what you stand for
Remember once the faces at VT, caf� Leopold, the Taj and the Trident
What harm did they do to you or your family?
What harm did they do to your nation?
The answer is nothing. Nothing at all
And yet you killed them for no reasons
I know that you don’t have any conscience
But still if you ever think ask your self why did you orphan a child?
Why did you tear up families for ever?
Even if I forgive you god wont for when you die there will be no one to cry for you
Your nation shall pay the price in blood for the attacks it prepared on our soil
For this are the games of fate and the curse of a pious nation
dedicated to the terrorist who attacked India on the 26th of November 2008 may they and their country burn In hell
You thought by killing me I would die
But guess what I am still here
I haven’t fallen nor have I died
You are nothing but a twisted piece of flesh
I say this because I aint scared of you or of what you stand for
Remember once the faces at VT, caf� Leopold, the Taj and the Trident
What harm did they do to you or your family?
What harm did they do to your nation?
The answer is nothing. Nothing at all
And yet you killed them for no reasons
I know that you don’t have any conscience
But still if you ever think ask your self why did you orphan a child?
Why did you tear up families for ever?
Even if I forgive you god wont for when you die there will be no one to cry for you
Your nation shall pay the price in blood for the attacks it prepared on our soil
For this are the games of fate and the curse of a pious nation
dedicated to the terrorist who attacked India on the 26th of November 2008 may they and their country burn In hell
my friend
my friend
today i promise that i shall never leave you in the dark
today i Promise to stand by your side
in heat and cold
in high and low
i love you my friend as I do my family
no matter how far i am from you
you shall always be with me as a friend
they say that friends are the family that we choose
i am glad that i chose you for a family member
happy friendship day
today i promise that i shall never leave you in the dark
today i Promise to stand by your side
in heat and cold
in high and low
i love you my friend as I do my family
no matter how far i am from you
you shall always be with me as a friend
they say that friends are the family that we choose
i am glad that i chose you for a family member
happy friendship day
Wednesday, January 18, 2012
The lone sailor
All have left
All have left
My mates all have left the ship
A voyage that I started many a moons ago still continues
But still as the calm seas take me along
I think of my mates and the rattle that was the crew
Aah the days that we thought that we were a team
We are still
But to see the empty chairs I feel that I am the last in line
Playing some kind of weird Russian roulette
As I sail on to a destination yet unknown
I sing.
All have left all have left
My mates have all left the ship
Yet I shall remain here bounded and caged to this ship of mine
Because I am the lone sailor
The rebel and the reject
I have always championed the fact that a human being with the gift of a heart
Should always be emotional and rebellious by nature but I am slowly coming to the realization that the Dammed thing called the society wants nothing but Yes machines who as are Human physically but similar to a machine mentally .
Some times I feel that I am alone and rejected for being what I am for what I do because according to them I am nothing but a good for nothing looser who sits in front of the computer and just reads that’s all there is to me . Some times I have stood at the very edge of Insanity and loss of control but yet regained life from death and insanity
What ever freedom I have is made by me, I Put my foot down and made it and I am not going to allow any one to take it away from me no matter what others say or think about me or My character I don’t care a Dam and all of them can go to hell and beyond for As they say all my onion is mine and limited to my inner mind for the cultured elites who run this society I might not be the norm but what do they know about the thrill of being a dreamer and a rebel at the same time.
bushido
I. Rectitude or Justice
Bushido refers not only to martial rectitude, but to personal rectitude: Rectitude or Justice, is the strongest virtue of Bushido. A well-known samurai defines it this way: ‘Rectitude is one’s power to decide upon a course of conduct in accordance with reason, without wavering; to die when to die is right, to strike when to strike is right.’ Another speaks of it in the following terms: ‘Rectitude is the bone that gives firmness and stature. Without bones the head cannot rest on top of the spine, nor hands move nor feet stand. So without Rectitude neither talent nor learning can make the human frame into a samurai.’
II. Courage
Bushido distinguishes between bravery and courage: Courage is worthy of being counted among virtues only if it’s exercised in the cause of Righteousness and Rectitude. In his Analects, Confucius says: ‘Perceiving what is right and doing it not reveals a lack of Courage.’ In short, ‘Courage is doing what is right.’
III. Benevolence or Mercy
A man invested with the power to command and the power to kill was expected to demonstrate equally extraordinary powers of benevolence and mercy: Love, magnanimity, affection for others, sympathy and pity, are traits of Benevolence, the highest attribute of the human soul. Both Confucius and Mencius often said the highest requirement of a ruler of men is Benevolence.
IV. Politeness
Discerning the difference between obsequiousness and politeness can be difficult for casual visitors to Japan, but for a true man, courtesy is rooted in benevolence: Courtesy and good manners have been noticed by every foreign tourist as distinctive Japanese traits. But Politeness should be the expression of a benevolent regard for the feelings of others; it’s a poor virtue if it’s motivated only by a fear of offending good taste. In its highest form Politeness approaches love.
V. Honesty and Sincerity
True samurai, according to author Nitobe, disdained money, believing that “men must grudge money, for riches hinder wisdom.” Thus children of high-ranking samurai were raised to believe that talking about money showed poor taste, and that ignorance of the value of different coins showed good breeding: Bushido encouraged thrift, not for economical reasons so much as for the exercise of abstinence. Luxury was thought the greatest menace to manhood, and severe simplicity was required of the warrior class … the counting machine and abacus were abhorred.
VI. Honor
Though Bushido deals with the profession of soldiering, it is equally concerned with non-martial behavior: The sense of Honor, a vivid consciousness of personal dignity and worth, characterized the samurai. He was born and bred to value the duties and privileges of his profession. Fear of disgrace hung like a sword over the head of every samurai … To take offense at slight provocation was ridiculed as ‘short-tempered.’ As the popular adage put it: ‘True patience means bearing the unbearable.’
VII. Loyalty
Economic reality has dealt a blow to organizational loyalty around the world. Nonetheless, true men remain loyal to those to whom they are indebted: Loyalty to a superior was the most distinctive virtue of the feudal era. Personal fidelity exists among all sorts of men: a gang of pickpockets swears allegiance to its leader. But only in the code of chivalrous Honor does Loyalty assume paramount importance.
VIII. Character and Self-Control
Bushido teaches that men should behave according to an absolute moral standard, one that transcends logic. What’s right is right, and what’s wrong is wrong. The difference between good and bad and between right and wrong are givens, not arguments subject to discussion or justification, and a man should know the difference. Finally, it is a man’s obligation to teach his children moral standards through the model of his own behavior: The first objective of samurai education was to build up Character. The subtler faculties of prudence, intelligence, and dialectics were less important. Intellectual superiority was esteemed, but a samurai was essentially a man of action. No historian would argue that Hideyoshi personified the Eight Virtues of Bushido throughout his life. Like many great men, deep faults paralleled his towering gifts. Yet by choosing compassion over confrontation, and benevolence over belligerence, he demonstrated ageless qualities of manliness. Today his lessons could not be more timely.
Bushido refers not only to martial rectitude, but to personal rectitude: Rectitude or Justice, is the strongest virtue of Bushido. A well-known samurai defines it this way: ‘Rectitude is one’s power to decide upon a course of conduct in accordance with reason, without wavering; to die when to die is right, to strike when to strike is right.’ Another speaks of it in the following terms: ‘Rectitude is the bone that gives firmness and stature. Without bones the head cannot rest on top of the spine, nor hands move nor feet stand. So without Rectitude neither talent nor learning can make the human frame into a samurai.’
II. Courage
Bushido distinguishes between bravery and courage: Courage is worthy of being counted among virtues only if it’s exercised in the cause of Righteousness and Rectitude. In his Analects, Confucius says: ‘Perceiving what is right and doing it not reveals a lack of Courage.’ In short, ‘Courage is doing what is right.’
III. Benevolence or Mercy
A man invested with the power to command and the power to kill was expected to demonstrate equally extraordinary powers of benevolence and mercy: Love, magnanimity, affection for others, sympathy and pity, are traits of Benevolence, the highest attribute of the human soul. Both Confucius and Mencius often said the highest requirement of a ruler of men is Benevolence.
IV. Politeness
Discerning the difference between obsequiousness and politeness can be difficult for casual visitors to Japan, but for a true man, courtesy is rooted in benevolence: Courtesy and good manners have been noticed by every foreign tourist as distinctive Japanese traits. But Politeness should be the expression of a benevolent regard for the feelings of others; it’s a poor virtue if it’s motivated only by a fear of offending good taste. In its highest form Politeness approaches love.
V. Honesty and Sincerity
True samurai, according to author Nitobe, disdained money, believing that “men must grudge money, for riches hinder wisdom.” Thus children of high-ranking samurai were raised to believe that talking about money showed poor taste, and that ignorance of the value of different coins showed good breeding: Bushido encouraged thrift, not for economical reasons so much as for the exercise of abstinence. Luxury was thought the greatest menace to manhood, and severe simplicity was required of the warrior class … the counting machine and abacus were abhorred.
VI. Honor
Though Bushido deals with the profession of soldiering, it is equally concerned with non-martial behavior: The sense of Honor, a vivid consciousness of personal dignity and worth, characterized the samurai. He was born and bred to value the duties and privileges of his profession. Fear of disgrace hung like a sword over the head of every samurai … To take offense at slight provocation was ridiculed as ‘short-tempered.’ As the popular adage put it: ‘True patience means bearing the unbearable.’
VII. Loyalty
Economic reality has dealt a blow to organizational loyalty around the world. Nonetheless, true men remain loyal to those to whom they are indebted: Loyalty to a superior was the most distinctive virtue of the feudal era. Personal fidelity exists among all sorts of men: a gang of pickpockets swears allegiance to its leader. But only in the code of chivalrous Honor does Loyalty assume paramount importance.
VIII. Character and Self-Control
Bushido teaches that men should behave according to an absolute moral standard, one that transcends logic. What’s right is right, and what’s wrong is wrong. The difference between good and bad and between right and wrong are givens, not arguments subject to discussion or justification, and a man should know the difference. Finally, it is a man’s obligation to teach his children moral standards through the model of his own behavior: The first objective of samurai education was to build up Character. The subtler faculties of prudence, intelligence, and dialectics were less important. Intellectual superiority was esteemed, but a samurai was essentially a man of action. No historian would argue that Hideyoshi personified the Eight Virtues of Bushido throughout his life. Like many great men, deep faults paralleled his towering gifts. Yet by choosing compassion over confrontation, and benevolence over belligerence, he demonstrated ageless qualities of manliness. Today his lessons could not be more timely.
Sunday, January 1, 2012
good bey 2011
so another year passes it has been a roller coster ride for me and as i look back at
Happy New year
Happy New year
A haunting Melody and a Boy
i am grate fan of japanase manga and amine serise like Soul eater and Rosario+ vampire recently i discovered a manga serise called D grey man In the anamie There is a perticulerly Haunting song called Lala's Lallbuy which is sang by a doll for her lover as he lays diying in her lap the song has an enigmatic quality about it and yet it is Depressing but as i sit nursing a Bleeding heart that has Not heeled from the number of shocks it recived during the short mortal life that i have had it is like a living hell over and over again this song gives me a kinda an anti dote to it
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